Mohammed, Asmaa. (2019). الدمى السحریة فی مصر فی العصر الرومانی Magical Dolls in Roman Egypt. حولیة الاتحاد العام للآثاریین العرب "دراسات فى آثار الوطن العربى", 21(21), 1-19. doi: 10.21608/cguaa.2019.55679
Asmaa Ismail Mohammed. "الدمى السحریة فی مصر فی العصر الرومانی Magical Dolls in Roman Egypt". حولیة الاتحاد العام للآثاریین العرب "دراسات فى آثار الوطن العربى", 21, 21, 2019, 1-19. doi: 10.21608/cguaa.2019.55679
Mohammed, Asmaa. (2019). 'الدمى السحریة فی مصر فی العصر الرومانی Magical Dolls in Roman Egypt', حولیة الاتحاد العام للآثاریین العرب "دراسات فى آثار الوطن العربى", 21(21), pp. 1-19. doi: 10.21608/cguaa.2019.55679
Mohammed, Asmaa. الدمى السحریة فی مصر فی العصر الرومانی Magical Dolls in Roman Egypt. حولیة الاتحاد العام للآثاریین العرب "دراسات فى آثار الوطن العربى", 2019; 21(21): 1-19. doi: 10.21608/cguaa.2019.55679
الدمى السحریة فی مصر فی العصر الرومانی Magical Dolls in Roman Egypt
Lecturer Facutly of arts , Greek and Roman Archaeology at Alexandria
المستخلص
استخدمت الدمى السحریة فی مصر منذ أقدم العصور، وظلت کذلک حتى وقت قریب. وقد استعملها کذلک الإغریق والرومان. وقد صنعت تللک الدمى أو التماثیل المصغرة من الأحجار أو المعادن أو الطین أو الفخار أو الخشب أو الشمع أو القماش فی عمل الدمى السحریة. هذا البحث سیدرس استخدام الدمى السحریة فی مصر فی العصر الرومانی وقد اعتمدت تلک الدمى على کلا مبدأی السحر وهما مبدأ التماثل Homeopathy أو التقلید Imitation ، وفیه یقوم الساحر أو ممارس السحر بإیقاع تأثیر معین على شخص عن طریق إیقاع نفس التأثیر على صورته، ومبدأ العدوى Contagion، وفیه یقوم الساحر بإیقاع التأثیر على الشخص عن طریق إیقاع نفس التأثیر على جزء من جسده مثل الشعر وقلامة الأظافر، ویحدث ذلک عندما توضع فی بعض هذه الدمى أجزاء من الشخص المراد سحره مثل الشعر. ویقتصر غرض استخدام الدمى السحریة على سحر الشر أو السحر العدوانی مثل مجال الإغواء أو إیذاء العدو. The manipulation of magical dolls is a time - honored practice which remained in use until recently in Egypt and it was practiced also in the Greek and Roman traditions. The dolls or figurines were made of different materials such as stone, metal, clay, pottery, wood, wax or fabric. The use of dolls depended on both principles of magic, the homoeopathic or imitative in which the magician or practitioner inflict a certain effect one someone by inflicting the same effect on a drawing or a figurine representing him, and the contagious, when some of the figurines were provided with human parts like hair or nails, in which the practice of effect on some parts of a certain person would produce a similar effect on him. The use of magical dolls was limited to the evil or aggressive magic such as erotic matters and harming the enemies. In this paper will examine the practice of magical dolls in Roman Egypt.
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