- المصادروالمراجع الاجنبیة:
- Betz, Hans Dieter, 1985, The Greek Magical Papyri in Translation (PGM), Chicago & London.
- Homer. Iliad, translated by A. T. Murray. Revised by William F. Wyatt. Loeb Classical Library, Volume I: Books 1-12, 1924.
- Plato, Laws, translated by R. G. Bury. Loeb Classical Library. Volume II: Books 7-12, 1926.
- Preisendanz et al, 1928-1941, Papyri Graecae Magicae(PGM) 3 Vols, Leipzig.
- Andrews,C.,1994, Amultes of Ancient Egypt, London.
- Ankarloo, Bengt & Clark, Stuart. 1999, Witchcraft and Magic in Europe. Philadelphia.
- Baharal, D. 1992. “The Portraits of Julia Domna from the Years 193–211 AD and the Dynastic Propaganda of L. Septimius Severus.” In Latomus 51, 110–18.
- Bonner, C., 1950, Studies in Magical Amulets, Chiefly Graeco-Egyptian, Ann Arbor.
- Breasted, James Henry, 1906-1907, Ancient Records of Egypt: Historical Documents from the Earliest Times to the Persian Conquest,Chicago.
- Budge, E. A. Wallis, 1930, Amulets and Suprstitions, London
- Collins, Derek, 2008, Magic in the Ancient Greek World, Blackwell.
- Erman, A., 1894, Life in Ancient Egypt, trans. By H. M. Tirard, London & New York.
- Faraone, Christopher A., 1991, "Binding and Burying the Forces of Evil: The Defensive Use of "Voodoo Dolls" in Ancient Greece, Classical Antiquity, vol. 10, no. 2,165-205.
- Gager, John G, 1992, Curse Tablets and Binding Spells from the Ancient World, New York: Oxford
- Haggag, Mona, 2004, "Some Unpublished Wax Figurines from Upper Egypt", in Ancient Alexandria between Egypt and Greece, ed. W. V. Harris and Giovanni Ruffini, Leiden & Boston, 231-240, figs. 1-10.
- Hansen, Nicole B., 2002, "Ancient Excration Magic in Coptic and Islamic Egypt", in Magic and Ritual in the Ancient World, ed., Paul Mirecki & Marvin Meyer, Leiden & Boston & Koln, 427-445.
- Hayes, J. W., 1980, Late Roman Pottery, London.
- Kambitsis, Sophie, 1976, "Une nouvelle tablette magique d’Égypte", in BIFAO, 76, 213-223.
- Kiev, A., 1964, The Study of Folk Psychiatry: Faith and Healing, New York.
- Mastrocinque, Attilio, 2003, Sylloge Gemmarum Gnosticarum, vol. 1, Roma.
- Natalías, Celia Sánchez , 2015, "Magical Poppets in the Western Roman Empire: a Case Study from the Fountain of Anna Perenna", in Magic in Rituals and Rituals in Magic, ed. Tatiana Minniyakhmetova & Kamila Velkoborská, Insbruck. 194-202.
- Ogden, Daniel, 2009, Magic, Witchcraft and Ghosts in the Greek and Roman Worlds, Oxford.
- Pachoumi, Eleni, 2013, "The Erotic and Separation Spells of the Magical papyri and Defixiones", in Greek, Roman and Byzantine Studies, 53, 2013, 294-325.
- Pinch, G., 1995, Magic in Ancient Egypt, Austin.
- Piranomonte, Marina, 2010, The Fountain of Anna Perenna, in Magical Practice in the Latin West, ed. H.S. Versnel & D. Frankfurter & J. Hahn, Leiden Boston,192- 213.
- Seaby, H. A., 1982, Roman Silver Coins, 2nd Edition, vol, IV, London.
- Sfameni, Carla, 2015."Magicians' Instruments in PGM and the Archaeological Evidence, Some Examples", in The Wisdom of Thoth, ed. G. Bakowska & A. Roccati & A. Swierzowska, Oxford.
- Smith, Mary Beth, 2016, Bound by Love: A Close-Examination of Amatory Curse Tablets or Defixiones, Washington.
- Stolba, Vladimir F., 2016, "Two Hellenistic Defixiones from West Crimea", in Greek, Roman and Byzantine Studies, 56, 2016, 263-292.
- Stratton, Kimberly, S., 2015, Early Graeco-Roman Antiquity, in The Cambridge History of Magic and Witchcraft in the West, ed. David, J. Collins, Cambridge, 83-112